#chance Third Sunday of Lent, March 24, 2019

Ang TOTOong Balita ngayong 3rd Sunday of Lent #chance by Fr. Toto Cerada, SDB

Third Sunday of Lent, March 24, 2019

Reading 1 EX 17:3-7

In those days, in their thirst for water,
the people grumbled against Moses,
saying, “Why did you ever make us leave Egypt?
Was it just to have us die here of thirst
with our children and our livestock?”
So Moses cried out to the LORD,
“What shall I do with this people?
a little more and they will stone me!”
The LORD answered Moses,
“Go over there in front of the people,
along with some of the elders of Israel,
holding in your hand, as you go,
the staff with which you struck the river.
I will be standing there in front of you on the rock in Horeb.
Strike the rock, and the water will flow from it
for the people to drink.”
This Moses did, in the presence of the elders of Israel.
The place was called Massah and Meribah,
because the Israelites quarreled there
and tested the LORD, saying,
“Is the LORD in our midst or not?”

Responsorial Psalm PS 95:1-2, 6-7, 8-9.

R. (8)  If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
 as in the day of Massah in the desert,
Where your fathers tempted me;
 they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Reading 2ROM 5:1-2, 5-8

Brothers and sisters:
Since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.

And hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.

Verse Before The Gospel CF. JN 4:42, 15

Lord, you are truly the Savior of the world;
give me living water, that I may never thirst again.

Gospel JN 4:5-42

Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him
and he would have given you living water.”
The woman said to him,
“Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?”
Jesus answered and said to her,
“Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty
or have to keep coming here to draw water.”

Jesus said to her,
“Go call your husband and come back.”
The woman answered and said to him,
“I do not have a husband.”
Jesus answered her,
“You are right in saying, ‘I do not have a husband.’
For you have had five husbands,
and the one you have now is not your husband.
What you have said is true.”
The woman said to him,
“Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem.”

Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one speaking with you.”

At that moment his disciples returned,
and were amazed that he was talking with a woman,
but still no one said, “What are you looking for?”
or “Why are you talking with her?”
The woman left her water jar
and went into the town and said to the people,
“Come see a man who told me everything I have done.
Could he possibly be the Christ?”
They went out of the town and came to him.
Meanwhile, the disciples urged him, “Rabbi, eat.”
But he said to them,
“I have food to eat of which you do not know.”
So the disciples said to one another,
“Could someone have brought him something to eat?”
Jesus said to them,
“My food is to do the will of the one who sent me
and to finish his work.
Do you not say, ‘In four months the harvest will be here’?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment
and gathering crops for eternal life,
so that the sower and reaper can rejoice together.
For here the saying is verified that ‘One sows and another reaps.’
I sent you to reap what you have not worked for;
others have done the work,
and you are sharing the fruits of their work.”

Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified,
“He told me everything I have done.”
When the Samaritans came to him,

they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
“We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world.”

Or JN 4:5-15, 19B-26, 39A, 40-42

Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him
and he would have given you living water.”
The woman said to him,
“Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?”
Jesus answered and said to her,
“Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty

or have to keep coming here to draw water.

“I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one who is speaking with you.”

Many of the Samaritans of that town began to believe in him.
When the Samaritans came to him,
they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
“We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world.”

Third Sunday of Lent [March 24, 2019] Luke 13:1-9

“Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future (Luk 13:8).”

fig tree 2It normally takes around three years for a fig tree to reach its maturity and fruition. If it does not produce fruit by that time, it is not likely to bear fruit at all. The owner has a reasonable right to cut the tree, but through the effort of the gardener, it is given another chance. Like the fig tree, through the effort of our Chief Gardener, the new Adam of eternal Eden, Jesus Christ, we are given another chance to change and be fruitful.

However, it is always easier said than done. In daily reality, it is not simply a matter of instantly erasing errors on the whiteboard, of flash and clear-cut change from bad guy to good guy, from villains to heroes. Some of us are merely entrapped in the evil structures or systems that promote sin in us and through us, and we simply do not know how to get out of it. Some of us are victims of vicious cycles of sin in our families or our societies that sooner or later turn us to be the perpetrators, and we are merely powerless to find the way out.

One time, I visited a place for the youth who conflicted with the Law. I met this teenager, Joseph, not his real name. He was arrested for stealing small amount of money, or petty theft. He shared to me his story that he was without parents, and he lived together with a band of snatchers. His elders in the group taught him how to steal and snatch, and after several practices and actual deeds, he developed the habit, not only to take the money, but also to desire for an easy money. He has been in the facility for several times, and every time he was released, he promised himself not to go back to that way of life. Yet, because he no longer knew what to do and where to go outside the facility, he once again stole something for him to fill his hungry stomach. Then, again he was caught.

Then, what does it mean to repent, to change? Is there any point we observe Lenten season every year, yet no apparent change seems to take place? We miss the point if we just think that Lenten season is only about instant change.

It is a story of a struggling fig tree to be fruitful and yet find itself facing desperate end, the story of struggling humanity. It is a story of a gardener who refuses to give up on his tree, a story of God who never loses hope in humanity. The Lenten season means that despite of all our imperfection and disfigured life, we refuse to succumb to despair. It means we take courage to fight hopelessness even when no actual fruit of change seems visible in our lives. It means we always hope in the Lord who never loses hope in us.

Deacon Valentinus Bayuhadi Ruseno
with
Harry Setianto Sunaryo SJ., Xenon Oble and Marvin Obedo

Prayer is a relationshp bet. God & man. Lyk any relationshp, d mor constant & frequent d connection in prayer, d mor this relationship grows in intimacy. Ask mor than material favors. Pray 2 lav God mor. Seek not jz things but relational gains.

Fight d devil’s temptation strategies: 1. He attacks us wher he knows we are weak. Pray & be strong. 2. He uses d scriptures. Know & liv God’s words. 3. He looks 4 another “time”. Be vigilant & prepared.

D Pharisees & d scribes seem 2 feel uncomfortable & unhapi wen others are hapi & enjoying. They think happiness is theirs alone. Jesus brings joy 2 evri1. Share others’ joy & pain. But dnt be a source of their suffering.

Wen Jesus is d reason 4 everything we do, losing our lives 4 him is not a loss but a gain. Fear no pain or suffering. Going thru hell is nothing as long as we reach heaven.

Jesus doesn’t want us to be “show offs” or perform righteous deeds to gain the praises of men. God will repay us for our “secret” good deeds. Do good. But be mindful why u do it. Please God rather than men & attain heaven.

Wat does salt hav 2 do w/ peace? The salt preserves & gives taste. Here, 4 Jesus it means something that can help have peaceful & lasting relationships: Sacrifice Attention Love/laughter Time. Live a SALTy lifestyle.

Children are Jesus’ favorites bcoz in their weakness & helplessness, they seek others’ help. Their greatness lies in the acceptance of their nothingness. Let our weaknesses bring us to our knees. We are nobody. To God be the glory.

These words of Jesus are difficult but not impossible to do, hard but w/ heroic effort, demanding but mending. To love is human. To love one’s enemies is divine. Where human effort alone may fail, let God’s grace fulfill.

Peter, who hardly knew wat 2 say bcoz of fear, saw beauty in Jesus’ transfiguration. Life shows us terrifying experiences & yet we cn see some beauty in thm. Transfiguration & disfiguration challenge us 2 stay positive bcoz Jesus is w/ us.

Peter thinks of glory, kingship & a leader w/o undergoing pain & suffering. Jesus is the suffering servant who brings glory in spite & thru pain. Fear no pain. Suffering & death are nothing when we gain heaven.

Forgetfulness is costly. Hv u experienced missing a flyt, leaving somethng at home, not attending someone’s special event bcoz u forgot? It costs time, effort, money & relationships. Protect urself frm danger & sin. Remember God’s promis of heven.

Jesus wud not hear d question of his disciples where 2 get enough bread in a deserted place 4 many ppol. Do not be stifled or paralyzed by lack of resources. W/ faith in Jesus, u can even have a surplus. He is our sure “plus”.

Businesses, backed up by all sorts of claims, promote a “germ-free” society, w/ clean food, soaps & sanitizers. Promote a personal “sin-free”, guilt-free lifestyle. Stay clean & pure in thots, words & deeds. Stay undefiled.

Peter’s admission of his sinfulness didnt stop Jesus frm choosing him & making him d leader of his church. Jesus sees beyond our imprfections & givs us our mission. Nvr fear abt ur past or future failure. Trust His trust in u.

Jesus, w/ his disciples rode a boat 2 go 2 some place 2 rest. Upon ariving d shore, he saw pipol there ahead of them. He forgot his rest & began 2 teach. Hv a selfless love. Be a restless lover.

Jesus, w/ his disciples rode a boat 2 go 2 some place 2 rest. Upon ariving d shore, he saw pipol there ahead of them. He forgot his rest & began 2 teach. Hv a selfless love. Be a restless lover.

At times, our knowledge abt pipol hinders us or stands as obstacle to let them prove themselves or their worth. For Jesus, there is something mysterious in each person. Allow that mystery to come out. Give pipol a chance to “shine”

Rejection spares no one. But wat’s important is hw we face it. Jesus, amidst threat 2 his life, simply “passed through d midst” of d crowd & “went away”. Stay strong & focused on ur mission. Reject rejection.

Jesus was accused of doing things thru d devil’s power. Ppol may call us names may be bcoz they dnt knw us, dnt understand us, try 2 discredit or destroy our credibility. Know urself. Prove pipol wrong by ur good deeds & actions.

Jesus is accustomed to doing religious acts. How do u spend ur “sabbath”? Regularly read the Bible; “believe what u read; teach what u biliv; live wht u teach.” 

It is truly disheartening when those closest to u, or those whom u presume know u personally, are d ones who fail 2 understand or support u. Stand firm. U work 4 God, not 4 them.

It is said that “Necessity is the mother of inventions.” D 4 men, not limited by d situation, w/ faith, acted creatively. Faith is powerful. Dnt put limit 2 it. Be creative, inventive & resourceful.

When fame, wealth or power come 2 one’s head, they can destroy his life. Jesus did not come 4 fame but 2 save us frm shame. He did not come 2 establish a name, but 2 establish relationships. Avoid d glitter of fame. Embrace his life.

Was this Jesus’ occasional or regular home visit? For “Simon’s mother-in-law lay sick w/ a fever.” They told him about her & he cured her. Take time to visit or call someone today. Show them ur concern & care.

At this point in his life, Jesus is a man of success bcoz he accomplished wat prophet Isaiah said abt him. Wat abt us? Wat hv we accomplished so far? Have we brought glad tidings 2 d poor? Be a glad tiding to others.

Jesus fed them w/ “multiplied” bread. He walked on d water & quieted a stormy sea. Still his disciples’ hearts were hardened. Unbelievable? Aren’t we like them sometimes? Yet God is patient w/ us all the time. What a great God we have!

Christ is our light. He came to conquer death, the consequence of the darkness of sin. Let Jesus overshadow whatever is still dark in you. Live in God’s grace, in faith, love & good deeds. Start anew.

Amidst our pressing concerns & activities, we may become so busy that we often lose sight of d divine in d mundane things. Look around & see Jesus in pipol, places & events and declare in faith: I have found d Messiah. Or simply allow him 2 find u

In an outburst of praise & thankfulness, Mary recalled & enumerated d good things d Lord has done 2 Wat’s in d name of Jesus? It means goodness, triumph over evil, sin & death. It brngs salvation & givs freedom 2 b chldren of God. That’s y d children of d world hate him. Dnt fear 2 carry his name. Fear that by it ul be condemned.her & 2 His pipol. Like Mary, count & appreciate ur blessings. Thankfulness is a secret to happiness. Be grateful. Be joyful.

Wat’s in d name of Jesus? It means goodness, triumph over evil, sin & death. It brngs salvation & givs freedom 2 b chldren of God. That’s y d children of d world hate him. Dnt fear 2 carry his name. Fear that by it ul be condemned.

Wen in crisis or difficulties, some ppol resort 2 stress eating, go into sports or other activities. Like Joseph, w/ confidence in God, we can sleep on our troubles. God is in control

Today’s readings teach us how 2 rejoice: 1st Rdg & Resp. Ps: -God is in & among u/ur midst 2nd Rdg: -by kindness & thanksgiving Gospel: -generously share wat u hav -be fair & just -dnt take advantage of pipol -be contented -be humble like John Rejoice!

John’s greatness is the greatness of being Jesus’ precursor & the greatness of courage. Introduce Jesus to others like John. Fearlessly denounce injustice, immorality & sins on any given chance.

Imagine losing some pipol u love for years. And for God, imagine losing us 4 eternity. That’s why He looks 4 us & rejoices in finding us. Help those who seem lost in life. Bring them bak 2 God.

Life cn intoxicate us w/ material or spiritual desires tht either we possess or possess us. Stay sober & moderate. Vice & sin destroy. Discipline urself b4 it’s too late

Leaving the boat & their father, the disciples are entering into a new way of living & relationship. Don’t be intimidated by anything new when Jesus is with you. He is the new “new” that calls you to a better “new” you.

Persecutions, like problems in life, may be viewed as difficulties to run away from. But they may also be taken as opportunities to grow, to shine & to be better. Never fear pain & sufferings. They are chances for us to gain the “championship ring”.

The end-time that Jesus predicted may frighten us. But there is one consolation. It’s not going to take place at once. That means we have time to prepare, to repent, to love. Let not what’s scary make you worry.

Generosity is not about wealth or poverty. It is the attitude of giving not what we have but what and who we are. You are generous for who you are, not how much you give.

Jesus knew what wud happen to Jerusalem & its pipol & the causes of d bad events to come. Stay close to Jesus. Do what he commands u to do. Sufferings & pains wud come, but obeying him makes us safe & sound.

What the wicked servant said to the king was used against him. The king condemned him for his own words. Be careful of ur action & words. They may be used against you. Say & do only what builds others up & makes a better you.

To pray persistently like the widow in the parable, wanting swift justice to be served, demands a strong faith. Whatever it is u are asking from God, just dnt giv up praying. His timing is perfect. Just wait in faith.

Pipol are always running in pursuit of many things, even in matters of faith: in haste of finding God, His presence or His answer 2 their prayers. Believe & stay calm. Live & promote the gospel values of life & love. There God is found.

Gratitude is an attitude. It does not come frm one’s nationality, religion, profession or education. It is an expression of appreciation 4 a favor or blessing received or evn anticipated. Say thank you 2day. Evriday.

Jesus wants us to watch out & be careful. He knows that committing sin is inevitable. But to cause others to sin is 4 him more woeful & terrible. Bring others to God & not to the devil.

How many lost souls hav we found & brought back 2 God? Have we exerted efforts, like a shepherd, 2 lead them back 2 Him? Is someone in ur family or circle of friends in need of guidance & direction? Dnt be indifferent. Do something.

Fr. Ramon T. Salibay, O.P.

Leave a Reply

Your email address will not be published. Required fields are marked *